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JOY, HOPE AND LOVE:
PAUL'S MESSAGE FROM
PRISON

history apostle paul, apostle paul missionary journey, map of journey

The apostle Paul's life demonstrates how suffering can be faced with spiritual strength even joy.

history apostle paul, apostle paul missionary journey, map of journey

PAUL has been called the greatest Christian who ever lived. He also suffered greatly for the name of Jesus Christ. When Paul defended his calling to the Church, he defined suffering as a major proof of his spiritual office. 'I have worked much harder,' he insisted, 'been in prison more frequently, been flogged more severely, and been exposed to death again and again' (2 Corinthians 11:23).

Strength in Weakness

But Paul's many trials did not deter him from living the Christian life. Neither did they restrict his preaching the gospel. To the contrary, suffering seemed to impel Paul to even greater spiritual service. The apostle Paul said something remarkable about his adversities: 'For Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong' (2 Corinthians 12:10).

We shouldn't, however, think of Paul as bigger than life or an indestructible superman. There were times when the tremendous hardships he confronted were far beyond his human endurance. After suffering one rather malicious incident of persecution, Paul admitted he and his companions 'despaired even of life' (2 Corinthians 1:8).

But Paul had faith in the living God to see him trough his trial. 'On him we have set our hope,' wrote Paul, 'that he will continue to deliver us' (verse 10). But as Paul's life demonstrates, God usually delivers us out of troubles we are already in, not necessarily from troubles before they begin.

Yet, as we must, Paul was able to rise above all his many afflictions. How did he do it? And how can we surmount our trials and troubles? Paul certainly didn't overcome by his own strength or will. He never took personal credit for being able to bear his painfully heavy cross.

He attributed his spiritual muscle to its true source - Jesus Christ. Paul said: 'I can do everything through him who gives me strength' (Philippians 4:13). He exulted, not in his own will and courage, but in the power of Christ in him. By his example we know that we, too, have access to the same spiritual power and courage.

Spiritual Joy in Trials

Paul maintained this Christ-centered faith during nearly five years of suffering as a prisoner of the Roman government, first in Caesarea and then in Rome. During his Roman imprisonment, Paul wrote four letters that survive in our New Testament. They are Ephesians, Philippians, Colossians and Philemon.

history apostle paul, apostle paul missionary journey, map of journey We, living almost 2,000 later, are fortunate to have these letters to teach us the inspiring truths of God. We are the beneficiaries of Paul's spiritual wisdom forged in the crucible of personal suffering. These four letters are among the most hopeful and encouraging Paul wrote. They help us understand how we can find joy in our trials and peace in our suffering.

The upbeat message in the prison letters contrasts markedly with Paul's grim physical condition. Such a contrast teaches us a fundamental truth about our Christian faith. No matter what our misfortune or difficulty, God reigns supreme and sovereign. He can ---- and will ---- see us through any calamity.

No matter that we may face adversity, persecution, affliction, hardship or disaster, God's remarkable purpose for us is not to be compared with this life's sufferings, says Paul.

Beyond that is the wonderful news that we can have the spiritual strength to endure trials when they strike our lives. Paul says to us that we do not face life's problems alone, but do so with the Holy Spirit ---- through Christ in us. That is how Paul was able to remain assured in his terribly unsure years in prison. We should think of a spiritually joyful Paul in prison, not someone downcast and fearful.

Paul is striding around some small room or dismal cell in Rome, perhaps in the presence of ---- or even chained to ---- a Roman soldier. We see Paul carefully dictating a profoundly positive letter to encourage the Church. He writes hopefully of his future in spite of the obvious hopelessness of his predicament.

This contrast between Paul's rather hopeless physical condition and hopeful reaction reverberates through a letter he is writing. It is one of four prison epistles. This one is to the Philippians and it becomes a message of joy.

The word joy occurs 16 times in its various forms in the letter. Spiritual joy, rejoicing in Christ, is a major theme. 'I will continue to rejoice,' Paul writes to concerned Church members while under house arrest in Rome (Philippians 1:18). He continues: 'For I know that through your prayers and the help given by the Spirit of Jesus Christ, what has happened to me will turn out for my deliverance' (verse 19).

Paul has confidence in the outcome of his situation. No matter how bleak it is, no matter what ominous turn it may take, God's will shall be done. Meanwhile, the power of the Holy Spirit will see him through his predicament, no matter how difficult. Through Christ, Paul will face the worst and come out the best. What may happen to him in the future is not the issue.

Paul's present prison life, admittedly, is certainly less than ideal. However, that is not the issue for the apostle Paul. He learned whatever the circumstances. Encouraging the people he knew and loved, Paul says: 'I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation' (Philippians 4:12).

Paul Encourages the Church

Here is Paul in an uncertain and trial-filled position. Yet he is the one encouraging the Church to have hope, joy and peace. He virtually demands the members to feel triumphant: 'Rejoice in the Lord always. I will say it again: Rejoice!' (verse 4).

Paul, who is suffering in prison, pleads with the Philippians: 'Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God' (verse 6). Paul is no bootstrap psychologist. Church members need not attempt to manufacture this confidence and exultation. They should have joy and peace within because these are fruits of the Holy Spirit living within us (Galatians 5:22).

So, Paul can tell the Church: 'And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus' (Philippians 4:7). Paul's prison message is always hopeful, his outlook confident, his future bright. This especially shows through in another letter, the one to the Ephesians.

When writing this letter, Paul is in chains, with little to look forward to in this world. But he is exuberantly thankful for God's priceless spiritual gifts. It is these gifts ---- joy, peace, faith, hope ---- that will get Paul through his trial. Paul tells the Ephesian Christians that God and Christ are the sources of all these spiritual blessings ---- ones we need to support us through life.

He writes: 'To him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen' (Ephesians 3:20-21). Yes, says Paul, God has blessed us with every spiritual blessing in Christ (Ephesians 1:3). Joy, peace, faith, hope ---- these spiritual blessing are ours if Christ lives in us.

These spiritual qualities are indestructible because they have their source in Christ, who is always us. Because we cannot lose Christ, our spiritual blessings are secure.

PAUL'S DANGEROUS JOURNEY

history apostle paul, apostle paul missionary journey, map of journey

For many years, the apostle Paul had dreamed of travelling to Rome to preach the gospel of Christ. Now, at last, he was going to the capital city, but as a prisoner of the Roman government. Paul's companion Luke chronicles the dangerous sea trip in the book of Acts, chapters 27 and 28.

history apostle paul, apostle paul missionary journey, map of journey 1. Paul began his journey to Rome under imperial guard, sailing from Caesarea, where he had been imprisoned for two years. A disaster at sea loomed, as it was late autumn and sailing was dangerous. The ship's first stop was at the port city of Sidon, the modern Lebanese Saida. Paul was allowed to disembark to see Christian friends in the city who took care of his needs.

2. After leaving Sidon, Paul's ship ran into stormy weather. It struggled along the southern coast of what is today Turkey, finally reaching the port of Myra, the modern Andraki. Here Paul and his fellow travellers were transferred to an Alexandrian grain ship bound for Italy. The ship left Myra, sailing towards Cnidus, but ran into stormy weather.

Fighting heavy seas, it made port at Fair Havens or Fair Harbor on the southern coast of Crete. Against Paul's strong advice, the captain of the ship left Fair Havens. He hoped to reach the harbour of Phoenix, on the southwestern end of Crete.

3. However, the ship ran into stormy weather again. It was driven across the Adriatic Sea. for more that two weeks and then blown onto the coast of Malta, hundreds of miles west of its intended destination. As the captain attempted to beach the ship, its bow became stuck in an offshore sandbank. This caused the stern to be broken to pieces by the pounding surf. (The traditional site is St Paul's Bay, a few miles from Valletta, Malta's capital.)

The ship's prisoners, crew and passengers either swam to the island or floated in on the ship's debris. Paul spent three winter months on the island before continuing his journey to Rome in early spring. On Malta, he showed God's power by healing many of the islands sick people, including the father of Publius, the chief official.

4. After leaving Malta, Paul's ship docked for three days at Syracuse, a Greek city on the southeast coast of Sicily. It then continued sailing to Rhegium, the modern Italian city of Reggio di Calabria. The ship's captain waited one day for a south wind, which allowed him to continue north to the Italian city of Puteoli.

Puteoli, the modern Pozzuoli, was a port city on the north shore of the Gulf of Naples. Paul stayed in the city with Christian converts for seven days.

history apostle paul, apostle paul missionary journey, map of journey 5. He then probably journeyed north to Capua to reach the Appian Way, the major connecting road to Rome. The distance from Capua to Rome was 132 Roman miles (121 UK Roman miles) and the journey took five to six days. The traveller going north along the Appian Way would eventually reach the Forum of Appius a market town about 43 Roman miles (39 UK miles) south of Rome.

It was here that a group of Christians from Rome met Paul.

6. After resting, he left Appius and travelled north to Three Taverns, where a second group of Christians from Rome met him. This town was 33 Roman miles (30 UK miles) south of Rome. Travellers could rest here, eat and spend the night.

Paul then continued north along the Appian Way and probably entered Rome by the Porta Capena. He was now in the world's capital.

history apostle paul, apostle paul missionary journey, map of journey 7. Rome was the greatest city in the world in Paul's day. An inscription discovered at Rome's seaport of Ostia in 1941 gave the population of the capital as 4.1 million in AD14. However, this figure is more than three times the usual estimate. Whatever its size, it is quite clear Rome was an immense city.

At Rome, although Paul was under house arrest, he was able to proclaim the gospel to Jews and Gentiles alike for two years. Luke tells us: 'Boldly and without hindrance he preached the kingdom of God and taught about the Lord Jesus Christ (Acts 28:31).




CHRIST THE CENTER

history apostle paul, apostle paul missionary journey, map of journeyThe Rome of Paul's day was a breathtaking city. Rome ---- the nucleus of the mighty Roman Empire. Rome ---- the axis of political power. Rome ---- the hub of the Western world's social and economic systems.

New Testament scholar William Barclay described how Rome had united the world. In his book Letters to the Galatians and Ephesians, Dr Barclay wrote: 'In the Roman Empire a new unity had come to the world. The pax Romana, the Roman peace, was a very real thing. Kingdoms and states and countries, which had struggled and warred with each other, were gathered into a new unity in the Empire which was Rome' (page 67).

When Paul was brought to Rome as a prisoner of the empire, he must have been impressed with the city. Perhaps Rome's greatness suggested a metaphor to Paul that expressed a profound truth about Jesus Christ. As Dr Barclay wrote in his Letters to the Galatians and Ephesians:

'It may well be that in his imprisonment Paul saw with new eyes how all this unity centered in Rome; and it may well have seemed to him a symbol of how all things must center in Christ' (page 67). That is, Jesus Christ is the heart and hub of all that exists. All that exists has its focus in him. In Christ, 'all things hold together,' says Paul (Colossians 1:17).

Paul reasons that through Christ's death, Jesus brought the discordant elements in this world together (verse 20.) Jesus reunited person with person and humans with God. To Paul, Jesus was God's imperial moving force for reconciliation (verses 19-20). Paul emphasises Jesus as the focus of this spiritual union in heaven and on earth together under one head, even Christ,' he writes (Ephesians 1:10).

Paul describes the center of this unity in Christ as occurring within the Church ---- not in an empire ruled by an emperor from Rome. He says Jesus has been appointed by God 'to be head over everything for the church, which is his body, the fullness of him who fill everything in every way' (verses 22-23).

The Church, then, is the place in the world where the unity of Christ is experienced. Dr Barclay says in Letters to the Galatians and Ephesians: 'It is within the Church that all the middle walls of separation must be broken down' (page 67).

Paul shows exactly in what way the Church is unified. The Church is one body and one Spirit. The Church has one hope, 'one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all' (Ephesians 4:4-6).

history apostle paul, apostle paul missionary journey, map of journey The Roman Empire of Paul's day had one leader who unified the empire. He was the emperor Nero (AD54-68) ---- a reigning potentate with near absolute power, if he desired to use it. Nero possessed lofty titles and broad rule throughout the world. He was the Pontifex Maximus ---- the high priest of the empire ---- a mediator between the gods and the people.

Paul may have been thinking of a comparison between Nero and Christ as he was dictating his letter to the Ephesians. Here was Nero, mighty in this world but puny when compared with the creator's power. Jesus Christ is the true King of the universe, having all rule and every title that can be given, including High Priest. He is both Lord of the world and saviour of his people.

Paul writes that God has placed Christ 'at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given' (Ephesians 1:20-21).

Thus, the unseen Christ is Lord of all. But his rule can only be seen among those who are Christ-centered ---- that is, those who are part of the body of Christ.



See also:
The apostle's Paul missionary journey to Greece.

book of the bible, the message bible book of the bible, the message bible

book of the bible, the message bible book of the bible, the message bible